The Validity of Some Worships Depend on Paying Khums

Consequently, the danger of not practicing financial worship in Islam also relates to its direct relationship with other acts of worship. One who does not pay khums may find themselves at some point using the wealth that belongs to Allah Almighty and the poor and needy, and without realizing it becomes like a thief. For example, consider the clothes worn during prayer, the ihram worn during pilgrimage, the sacrificial animal offered during Hajj, or the water used for ablution or bathing. All of these may have religious dues on them that have not been fulfilled. In such cases, all jurists deem the validity of worship performed with these articles to be problematic, because they fall under the category of usurped wealth. Likewise, part of the food and drink that are consumed or the home one resides in may include portions that are the rights of others. As such, it is not permissible to dispose of others’ rights without their consent according to shari’a.

Indeed, the believer who seeks the satisfaction of Allah in the acceptance of their deeds and worship should hasten to hold themselves accountable and reconcile their financial records with precision. They should assess their resources, expenses, debts, obligations, entitlements, and document them meticulously. It is important to present this to the legitimate authority or their representative to ensure the accuracy of their findings. Furthermore, it is advisable to record this in their Islamic will, as lifespans are in the hands of Allah, and one does not know when they will depart from this world to meet their Lord.